Monday, March 17, 2014

Homily for the 2nd Sunday in Lent, Year A




Whenever we celebrate the Transfiguration of Jesus, I am drawn to a pastoral experience I once had years ago. I was called to the home of a young woman in her 40’s who was dying from cancer. I had come to know this young woman when her husband died. I officiated at his wake, his funeral, and burial. And, now, several years later she was dying. Her family had asked me to come and make some preliminary plans for her funeral. When I arrived at her home, she was lying in her hospital bed located in her living room. She had been in a coma for days and no one knew how long she might continue to live. Her family and I went into another room, and we talked about her life, and started to look through the various scriptural readings for her funeral. When we finished, I asked them if they would like me to do the prayers for the dying, and they said yes. The two special prayers for the dying are Viaticum, which literally means “Food for the journey”, in which the dying person receives holy communion, and the Commendation of the Dying. We went into the living room, and I sat on a chair next to her bed. Her family stood around the bed. The head of the bed was raised, so that she was in a quasi sitting position, and because she was in a coma and unable to receive holy communion, I took her hand and began to pray the Commendation of the Dying. The prayers and scriptures chosen for the Commendation of the Dying are very beautiful prayers. Throughout the prayer, she lay peacefully, her eyes closed. 

As I began the final prayer, “Go forth, Christian soul, from this world,” her eyes suddenly opened and she gazed at me. I was transfixed by her eyes. I felt like I was looking directly into her soul and I noticed that though she was gazing at me, it was more like she was gazing through me at some invisible person or something who was behind and beyond me.  I continued the prayer, “go forth in the name of God the almighty Father, who created you, in the name of Jesus Christ, Son of the living God, who suffered for you, in the name of the Holy Spirit, who was poured forth upon you, go forth, faithful Christian.” The intensity of her gaze grew even more as I concluded the prayer,  “May you live in peace this day, may your home be with God in Zion, with Mary, the virgin Mother of God, with Joseph, and all the angels and saints.”

As we all said, “Amen.” She closed her eyes and died. There was a sound of startled recognition as to what had just occurred, the family whispering to one another, “Did you just see what happened?” We all knew, that when this young woman died, she was looking upon the face of the God who loved her into existence. That day, at that exact moment, was this young woman beheld the Transfiguration. She gazed upon God in all of God’s loving glory and light, and was received into the loving embrace of her God.

In his 2nd letter to the Corinthians St Paul tells them about what happens as people near physical death. Paul writes, “For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal.” In other words, we begin to see that which is truly real, everything else that we presently see, is really an illusion, a mirage that fades away.

In today’s Gospel, the eyes of Peter, James, and John were opened to see Jesus as he really is. No longer did they just see the flesh and bone of the carpenter/rabbi/healer whom they accompanied from place to place. They saw Jesus as he really is, fully human and fully divine.

There is an old adage, “You can’t judge a book by its cover.” This adage is especially applicable in the way we judge people, isn’t it? Experience tells us that there is more to people, a greater depth to who they really are than what we gather from first impressions. How many people of Jesus’ time judged him primarily by appearance. The people of Nazareth could not see beyond the carpenter Jesus to see his divine nature. The Scribes and the Pharisees could only see Jesus as a rabble rouser, one who was threatening the status quo of both the Jewish religion and the political status quo with the Roman Empire. Only those male and female disciples that were devoted to Jesus, who accompanied him on his journeys, who ate with him, heard him preach, saw or experienced his healing acknowledged him for who he really was. We who have not been given the gift of seeing Jesus Transfigured as did Peter, James, and John. Are we as devoted to him and intent to follow him, as they did? Must our belief in him to see him as he really is wait till that moment just prior to our dying?

We do not have to wait until our imminent death to open our eyes to the real presence of Jesus around us. Lent affords us a special opportunity to begin to see what is truly real, to open our eyes to the image and presence of Christ. Our faith is founded on the gospel accounts of Jesus, the stories of God’s relationship with humanity in many biblical accounts. Our faith is grounded on the tradition and teaching of the Church as it has been passed on to us throughout the ages. As important, our faith is founded on the continual interaction of Jesus with us right here in our church community.

 In the coming weeks the special gospels of this season will begin to present us with new insight, and new vision. We will hear in the story of the man born blind, Jesus telling the Pharisees, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.” The imprint and image of God is in all created things. Let us invite Jesus to not only open our eyes, but as importantly, our heart vision, to see his glorified presence all around us. Let us encounter on a deeper level, the image and presence of Jesus, present in the Eucharist, and present in the faces of the Body of Christ gathered around us in church. Let us ask Jesus to open and broaden our awareness of his face and presence in our families, our spouses, our children, our greater family, our neighborhood, and in our workplace. Let us call upon Jesus to open our eyes to his face and presence especially in those we do not like, in those whose customs and languages we find may foreign and difficult to understand, and in those we perceive are a threat to us. Most especially, let us beseech Jesus to open our eyes to his face and presence in the one person with whom we are the most critical, the person we look at when we peer into a mirror, in ourselves, who are also God’s beloved daughters and sons.

When we invite Jesus to open our eyes to see his image and presence in everyone, everywhere, our lives will be radically transformed, our lives will become Transfigured. We will begin to treat everyone with the same love, respect, and devotion we reserve for Jesus in Holy Communion. We do not have to wait till that moment prior to death to experience the Transfiguration. Every day will be a Transfiguration.



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